Friday, February 08, 2008

Cultural Irony in the U.S.

We want the perfect, the best, the ultimate.

We want bigger and better.

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Aren't those mutually exclusive after a while?

Thursday, February 07, 2008

24 Hours of Bad News + Lent

Went to a Lent / Ash Wednesday service yesterday (thanks to the exceptionally kind pastors at Calvary Lutheran Church) and even got my ash-cross on my forehead (see Tara's blog). During the service, there is a lot about confession / sin and then a lot about the poor, the outcast, the less-than. The Lenten prayers are often, then, about confession (Ps. 51) and for the less-than.

What struck me in the confession sections is this: there seems to be a thread in the Scriptures that God is made great ("glorified") by His actions towards/on us that are then seen by "the world" (be that locals, internationals, angels, etc.). In the traditional passages of Lent, this glorifying is done by His forgiving of sins.

I know there is an accidental trend in Western and/or Evangelical thinking that puts the word "forgiveness" all-but solely on the Cross. There is 1 John 1:9 and the like, but we end up doing this:

Past = Forgiveness
Now = Fixing (sanctification, doing the right thing, being good, "growing", etc.)

Irony: we are asking people to accept God's forgiveness but we can't seem to show it to them because we are too busy with God's fixing(up) our lives. Are we hiding God's forgiveness?
Thought: Are we accidentally telling people that forgiveness is good, but God is really interested in the long-haul of changing actions (and maybe character)?


During the service, I couldn't help but think of our brothers and sisters in Kenya right now. Especially when we prayed for those "dying, and those expecting [the death of a loved one]."
Now, over the last 24 hours, I have not had a conversation that doesn't involve someone's significant physical, emotional, relational, and/or spiritual pain & suffering.

My emotional tank is draining quickly. These are some unique and dark days for me. Yet my hope is in Yahweh. More than ever for I have never been so keenly aware of how much I long to wrestle control from His hands and do the good-work myself. My never-ending tendency to play the Spirit in people's lives, in the world.

Somehow, keeping that as equally prominent "on the table" as the issues at hand has let me rest in the solidity of Jesus while feeling the tempest around me and the unpredictability of God's methods.

Tuesday, February 05, 2008

Wineskins, paradigms, metaphors

"Meta" is a fun prefix to me; it just makes everything Bigger! Mikaela's teacher actually has a section called "meta-cognition" on her report card (that means "thinking about what/how you think").

There is a bizarre combination of sociology and postmodern philosophy (majoring on deconstruction) that sprung-up a while ago called "Cultural Studies"++ that has me thinking about currently used Metaphors but through a different Paradigm (sounds pretty snazzy, eh!).

I was conversing with Tara about the metaphors we have used, quite subconsciously I think, to understand ourselves as a society/nation. It seems that Leader/Follower is quite dominant. This is, by now, clearly seen in the Church and in Business (generally).

tying this together...
One of the three threads that Cultural Studies has identified as "that which creates one's world-view" is Discourse.
** Where my mind wandering into was this: How has "Leader/Follower as dominant paradigm" affected Discourse?


Thought 1: Lately, it has made Discourse the most-used thread of influence. I suspect this comes from how Leaders & Followers are often physically distant from each other (ex. distance from CEO to store-clerk, Federal Government to constituents, principal to students, working parent to young child). This, then, diminishes the other two threads: Relationships and Animation (activities, habits, practices). Does this help (partly)explain all talk and no Love / no Action, respectively?

Thought 2: Discourse-by-Oration has taken a beating making way for Story and Decentralization, as of late (in my opinion). Does this have ramifications for the Sunday Morning Sermon?

Thought 3: What opportunities might this turbulence* create? What other disruptions might this cause?

Thought 4: What are the long-term effects of such a pendulum-swing away from Oration? [More than once I have heard the "death" of oration. Ironically, I have heard this in an oratory format!]




++ the link is a pretty lame introduction, but the best I've found so far

* [by "turbulence" I mean the move away from a given method (oration) of living-out our most foundational metaphor (leader/follower) plus the renewed interest by the less-powerful (followers) in the other 2 branches of living life (relationships & animations)]

** I am most grateful to James Watson of Outreach Canada for elaborating on the work of Ryan Bolger as he (Ryan) synthesized Cultural Studies unto usefulness!